Succot the Festival of Booths is also called Hag HaAsif, the holiday of in-gathering (of crops). And in our liturgy, Succot is called Zman Simchataynu, the time of our happiness. I love this holiday and it surely is a time of happiness, until I get to ready Kohelet, Ecclesiastes. Ecclesiastes seems to be one writer’s existential crises twelves chapters. He says it many different ways, but it all comes back to his realization that life is meaningless. You would not necessarily pick at the perfect reading for this holiday of joy.
On reflecting on Kohelet I got to thinking about how much of this book is really about the crisis of an individual who is trying to create meaning in the world. The title in this sense seems to be ironic. Kohelet is the story of a man who seems to have never found a kehilah, community ( same root). Surely happiness needs a context to be lasting. Just as Kohelet leaves aspects of his life in pursuit of meaning, on Succot we leave the permanent structures of our homes for the temporary structure of the Succah. It is there that we re-establish our community with intention. While the buildings come and go, the community is something that lasts. Succot is a time during which we work on kehilah creating the context for lasting happiness. Chag Sameakh