Archive for the '2.09 Ki Tisa' Category

Permission to Shine

In Ki Tisa, this week’s Torah portion, we read about Moses ascending Sinai and getting the Ten Commandments. It is hard to imagine anything more inspiring than being on hand for Moses receiving the Torah. But, alas we see that this did not work for the Israelites. While Moses was up getting the Tablets, they grew impatient and made a Golden Calf for themselves. If the Israelites lost their passion and commitment so soon after experiencing the miracles of the plagues in Egypt, the splitting of the Red Sea, and the victorious war with Amalek, how could we today have any hope of staying on mission?

After the resolution of the Golden Calf incident Moses returned to the people with a new set of Tablets. While the first set were made by God, this time Moses made them himself. In addition at the end of Torah portion we read:

33 And when Moses had done speaking with them, he put a veil on his face. 34 But when Moses went in before the Lord that God might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded. 35 And the children of Israel saw the face of Moses, that the skin of Moses’ face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with God.

This is the origin of the Michelangelo‘s depiction of Moses with horns of light. It is clearly also the source of why some people believed that Jews had horns. This is all secondary to the notion that this outpouring of light from Moses helped the Israelites see that their leader was inspired. We need our leaders to be inspired to be inspiring. There is something to the DIY ethos. We all need to have a sense of ownership in a project to be invested in its outcome. Where as in the first set of Tablets it was all about God, in the second set God had Moses and therefore the people’s buy-in.

Recently I was talking with Michael Wax an Assistant Director of Beber Camp about how he might inspire his staff to move the needle on what is an already a very good program at his camp. In my mind we need to find more ways to share our vision so that others share a sense of ownership. When we allow people to own their work they radiate their passion and joy. This attitude itself is infectious. This reminds me of one of my favorite poems, Our Deepest Fear by Marianne Williamson. We read:

Our deepest fear is not that we are inadequate.
Our deepest fear is that we are powerful beyond measure.
It is our light, not our darkness, that most frightens us.
We ask ourselves, Who am I to be brilliant,
gorgeous, handsome, talented and fabulous?
Actually, who are you not to be?
You are a child of God.
Your playing small does not serve the world.
There is nothing enlightened about shrinking
so that other people won’t feel insecure around you.
We are all meant to shine, as children do.
We were born to make manifest the glory of God within us.
It is not just in some; it is in everyone.
And, as we let our own light shine, we consciously give
other people permission to do the same.
As we are liberated from our fear,
our presence automatically liberates others.

Moses’s beaming face gave permission for the Israelites to let themselves shine too. It seems that if we really want to move the needle we need to figure out how to let ourselves and those around us shine.

- Also posted at FJC’s Campfire

The Tardy Animal

On Shabbat Chol HaMoed we read a section of Parshat Ki Tisa (Exodus 33:12- 34: 26). The portion that we read is post Golden Calf Incident (GCI). We read of the creation of the second tablets which seem to speak to the repairing the relationship post GCI. What is the meaning of recalling the GCI on Passover?

Earlier in the portion in Ki Tisa we read:

And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him: ‘Up, make us a god who shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we know not what is become of him.’  (Exodus 32:1)

For people who had just experienced so many tremendous miracles they seem pretty quick to make an idol. But that is secondary to their leaving no room for Moses being tardy. Have any of us known any world leader who is actually punctual?

In our context of Chag HaMatzot- Passover the Holiday of Unleavened Bread- their not excusing Moses running late is particularly poignant. Why do we eat Matzah on Passover? As we read in the Haggadah:

Because the dough of our fathers did not have time to become leavened before the King of the kings, the Holy One, blessed be God, revealed God’s self to them and redeemed them. Thus it is said: “They baked Matzah-cakes from the dough that they had brought out of Egypt, because it was not leavened; for they had been driven out of Egypt and could not delay, and they had also not prepared any [other] provisions.” (DIY Haggadah)

So yes, when the time came for them to finally leave they did not delay, but that final plague was not the first time they heard of their pending exodus. Moses came and told the slaves that they will be leaving before all of those plagues. While they did not have Tupperware to pack great provisions for the trip, why did they not prepare a little better? You think they would have prepared some bagels for the trip, they travel quite well.  It seems that is was not only Pharaoh who did not believe in the God of the Israelites. The slaves themselves procrastinated in getting ready to leave the world they knew. While we call it the bread of affliction, the affliction is procrastination. We all run late and wait until the last-minute to get things done, or worse did not believe we were actually leaving until it was too late to prepare.

So we have Chag HaMatzot a holiday that you cannot do last-minute. We actually start to prepare for Passover a month in advance. As we eat this “bread of procrastination” we should remember where we were in terms of our faith and be more forgiving of Moses who was running a little late receiving the Tablets on Har Sinai. When I am running late or procrastinating I assume that other people will understand because I am doing God’s work, but God forbid someone wastes my time. We all have to work on this double standard. Maybe if we work on this quality we will bring the Messiah a little faster, thou s/he may tarry.

Erase Me

A few of weeks ago Yishama, our 4-year-old, declared to Adina, out of no where, that God drew the world in pencil. When she asked him why, he responded, ” So God can erase it if He needs to.” I have asked Yishama a couple of times since what he meant by that. He just smiles as me as if it is obvious. I am not sure what he meant, but maybe this week’s Torah portion will help.

We read of the people sinning with the Golden Calf while Moses was getting the Ten Commandments. Moses comes down from Mt. Sinai and deals with the sinners.  And then we  read,

31 And Moses returned unto the Lord, and said: ‘Oh, this people have sinned a great sin, and have made them a god of gold. 32 Yet now, if You will forgive their sin–; and if not, blot me, I pray of You, out of Your book which You have written.’ 33 And the Lord said unto Moses: ‘Whosoever has sinned against Me, him will I blot out of My book. Exodus 32: 31-33

If God does not keep God’s promise to the Israelites, Moses asks to be erased. While Avraham confronted God at his destruction of Sodom, Moses pulls off the ultimate Keyser Söze. As imperfect as they are, Moses puts himself on the line and casts his lot with the people of Israel.

In the Bible it seems that history is an iterative process.  First in the two creation stories God keeps on trying and trying again. This continues when God decides to start again and brings a flood. God promises that God will not do that again, but then recreates the world with a famine (profound anti- Flood) in the story of Joseph. And now again God threatens to erase these people and start again with Moses. In this moment Moses ends the pattern of erasing. Moses makes God commit to this version, this people, and this world. In this episode we truly become the People of the Book. With Moses, the book is published and cannot be erased. Moses teaches us, on an existential level, why text matters so much.

Our son Yadid is in first grade this year. This means that he started having homework this year. It is great. He is learning to read in Hebrew and English, repairing for spelling tests and all that. Adina and I have been very careful to have him do his homework in pencil. He often is making mistakes and is erasing his work in order to get it right.

We undo ourselves when we think we are infallible and do not need to write in pencil. We also fail when we think we can get by without having to commit. There is a time for pen and a time for pencil. I think Yishama was teaching us that God is infallible because God planned on making mistakes. I think what we learn from Moses is that at some point we need to commit ourselves even if it is not perfect. All too often progress is lost in the pursuit of perfection.

Mixed-Up Dream

In the beginning of parshat Miketz we read about Pharaoh’s dreams (Exodus 41:1-32). In his dreams he is standing by the river deep in thought. And out of the river come seven skinny cows that eat the seven fat cows that preceded them. Thoroughly disturbed, Pharaoh is rattled from his sleep. When he falls asleep again he has a second dream. In this dream there are seven thin ears of corn which consume the seven healthy ears of corn that preceded them. And sure enough there is no one in Egypt besides Joseph who can correctly interpret Pharaoh’s dreams. The brilliance of Joseph is that he realizes that these two dreams were really just one dream foretelling the seven years of plenty which would be followed by seven years of famine.

But this week’s Torah portion is Ki Tisa. In this week’s parsha we learn about the receiving of the Tablets, the Sabbath, the Golden Calf, the breaking of Tablets, and then the revelation of God’s self to Moses. With so many interesting things to talk about this week, why would I waste your time on parshat Miketz? To answer this question I will have to answer another two questions. How could the Israelites, who were so close to God in this week’s Torah portion, betray God by making the Golden Calf? And if they were going to reject God, why did they choose the media of a Golden Calf?

The Golden Calf is a chimerical representation of Pharoah’s dreams. It is a hybrid of the form of the cows of the first dream and the color of the stalks of the second dream. When they were in Egypt the Israelites had acculturated to the point that they saw themselves as Egyptians. Their lot was to manifest the dreams of Pharaoh. Not only do they combine the dreams of Pharaoh into one dream, they appropriate them as their own. So even in a time of achievement they still want to be accomplished by Pharaoh’s standards. Unfortunately it is someone else’s dream and not their own.

Living vicariously is a nightmare that leaves us without drive or integrity. If we want to be satisfied and self actualized we need to strive to fulfill our own dreams. But to do that we need to identify who we are and what our dreams are. Our current economic crisis was born out of people  taking out credit beyond their means in pursuit of living out other people’s dreams. We are currently living in lean times. Having less money during this depression has allowed/forced many of us to refocus on what is truly important to us.


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