Archive for the '3.05 Aharei Mot / Kedoshim' Category

Work Life Balance

At the beginning of this week’s Torah portion, we read,

God spoke to Moses after the death of Aaron’s two sons, when they approached before God, and they died. And God said to Moses: Speak to Aaron, your brother- he shall not come at all times into the Sanctuary, within the Curtain, in front of the Curtain, in front of the Cover that is upon the Ark, so that he should not die; for in a cloud will I appear upon the Ark- cover. (Leviticus 16:1-3)

It seems logical to read this as an explanation for the death of Aaron’s sons. Nadav and Avihu  must have approached the special space at the wrong time. Or does it mean something else?

Seeing that Adina and I are coming up to our 10th wedding anniversary it must have been a decade since my mother gave me the per-wedding-advice talk. One thing I remember clearly is her suggestion that we should never go to sleep angry. In light of this wisdom I might offer another interpretation of this section of our Torah portion. I imagine that Moses was giving Aaron advice on how to do his job. Do not try to do your work , which is representing the people in their relating to God, when you are angry at God.

It is hard to just let things go or to actually deal with the issues when we are tired.  And worse than either of these options is to make-believe that there are no issues. We cannot just sleep these issues away. If Aaron was angry at God for the death of his sons ( which he should have been) then he should not try just to work through the pain. That is just unhealthy.

This is a challenge to many of  our lives. It is hard having a professional life separate from one’s personal life. If one is passionate about his/her work there is always a part of this work that is personal. This runs the risk of leading to a lot of drama at work. The answer for many people is to make a clear line between their personal and professional lives.  I think we can learn from Aaron that this is not always possible. To achieve deep satisfaction in our places of work we have to be open to the risk of being hurt personally. What is the other choice? If we live our lives with purpose we might even find a deep encounter with God in our places of work.

But maybe this is an over statement.  I realize that we all need balance. As much as I love my work, I also know that I get my love at home.  That seems healthy.

 

Limit the Search for Meaning

In this week’s portion, Achrei Mot- Kedoshim, we read, “God spoke to Moses after the death of Aaron’s two sons, when they approached before God, and they died” (Leviticus 16:1). It immediately goes on to the discussion on the ritual sacrifices for the Day of Atonement. Aaron will take two he-goats that are exactly the same. There will be a lottery to determine which one will be for God as a sin offering and which one will be sent to Azazel providing atonement. Why is this ritual lottery introduced by recapping the death of Aaron’s sons?

On the surface, Aaron’s sons Nadav and Avihu were killed because they brought a strange fire (Leviticus 10). One reason might have been because they were drunk. Another alternative was that they did nothing wrong; death was just a consequence for their getting close to God.  We will never know what their motives were, let alone if the two brothers shared the same motive. All we know is that they both died.

To this end, it is interesting to frame the ritual death of the two he-goats by the deaths of Aaron’s two sons. The idea of a lottery determining the ends of your life is inherently unsettling. Can there be any meaning in two identical goats having different roles? Can there be any meaning in the death of your children? We seek to find meaning in our existence, which is betrayed by the very notion of luck.

This past Friday was the anniversary of the Virginia Tech shooting. It is hard to think about that tragedy without recalling how the media kept sharing the shooter’s “manifesto”. At that time we were desperate to understand his motives.  It is disgusting to realize that this sort of publicity creates a marketplace of fame that encourages deranged people to do horrible acts. We must be very mindful in our search for meaning that we do not make anyone the scapegoat. Sometimes things are better left unexplained.


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