Posts Tagged 'Bamidbar'

Revealing Jewish Camp

It is interesting that as we are in the final countdown to Shavuot we start the reading the Book of Numbers.  In Hebrew, the book is called Bamidbar, the wilderness. With Shavuot we celebrate the giving of the Torah, what is the significance of our “entering the wilderness?”

In the Midrash we learn, “There are three ways to acquire Torah, with fire, with water, and with wilderness” (Midrash Numbers Rabbah 1:1). This Midrash could be understood to mean that we acquire Torah through passion (fire), immersion (water), and through a long trek in unknown land (the wilderness). Shavuot coming means that the end of school is close at hand. And with the end of school, the camp season is around the corner. This Midrash seems to be lived out at Jewish camp.

1001_110811-FJC_x46Camp is an amazing place where our children will make s’mores and memories by a camp fire (the fire), take the deep water test (the water), and go on a physically challenging hike (in the wilderness). Jewish camp is amazing on another level though. There, our children will be led by extraordinary role models who will ignite our children’s passion (the fire). There they will be part of building their own immersive purpose-driven Jewish community (the water). And there, we hope their experience will set them on their life journey to have a community of people to travel with along life’s path (the wilderness). As we are getting ready for Bamidbar and Shavuot I hope we are all also getting ready for camp, they are all profoundly revealing and edifying.

Chag Shavuot Sameakh – have a great holiday and enjoy packing for camp!

- Reposted from the Canteen

Raise Your Flag

In Bamidbar, this week’s Torah portion, we read:

The sons of Israel shall camp, each by his own flag, with the signs of their fathers’ households; they shall camp around the tent of meeting at a distance. (Numbers 2:2)

There they organized themselves around the central tent of meeting according to their households. Rashi, the classical 11th century commentator, explains that each had their own flag with its own unique color to distinguish it from other flag so that each person could recognize his or her flag.

This past week, we at the Foundation for Jewish Camp, with the support of the Avi Chai Foundation, ran our 10th Cornerstone Fellowship. This brought a record 277 senior bunk staff from 51 camps to deepen Jewish programming at their camps this summer. And for the first time this year, Cornerstone fellows were eligible to receive college credit for their participation in the program, as part of a new course called Experiential Education at Jewish Summer Camp, which I am running with the help of Dr. Alvin Mars through the American Jewish University.  Students will focus on the basics of envisioning and implementing programs for informal Jewish educational experiences at camp while deepening their capacity for reflective practice, which will help professionalize the field of Jewish camping.

Looking around at our Cornerstone encampment this year, I could see a wide array of the colors of Jewish life in North America: Secular Zionists, Community camps, Hebrew language camps, Ramah, URJ, Bnai Brith, as well as many others. Each brought their unique flavor (and camp SWAG!), and turned what they learned at Cornerstone into a detailed action plan for enriching the Jewish culture of their camp. The diversity of camps learning and dreaming together spoke not only to their unique identities and passion for Jewish life, but also to our strength and success as a Jewish camping movement.

Another word for degel flag is nes, which in Hebrew also means “miracle.” As we begin the book of Bamidbar (Numbers), I realize that we can’t reduce our work to “The Numbers.” However, across 51 camps this summer, Cornerstone fellows will impact the lives of over 30,000 campers. Now that is a nes. The diverse cultures of Jewish life we see in these camps prove that we are not just surviving, but we are surely thriving. May we all raise our distinct flags alongside each other, finding ourselves in the tapestry of the Jewish people.

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