Two years ago my kids and I could not get in the car and listen to the radio without listening to the song Heathens by 21 Pilots Just like Desposito, Heathens was all the rage. I must warn you before you listen to it that this song is a bit of an earworm. Please just remember that you have been warned.

 

 

The song plays with the idea of being an insider or an outsider to this group of a misfit group of heathens. But what is a heathen? A heathen is a person who does not belong to a widely held religion. Today people feel like they are outsiders to faith and are in turn skeptical of people who want to join them. As the song goes:

Why’d you come, you knew you should have stayed
I tried to warn you just to stay away
And now they’re outside ready to bust
It looks like you might be one of us

The song tells the story of an outsider to a group of outsiders and how that person becomes an insider.

This reminds me of three successive stories told in the Talmud of three heathens who come before Rabbi Hillel and Rabbi Shamai ( Shabbat 31a). Each of them hoped to join the Jewish people, but came with a unique stipulation. In each case Shamai pushes them away and Hillel finds a way to meet them where they are. With Hillel’s help they join the Jewish people. In the process they relented on their stipulation and they were transformed. The outsider becomes an insider of this group of outsiders. In someone way, at least by this story being shared in the Talmud, we as a people were also changed by their joining us. This leaves me with the question in these three stories as with the song Heathens, were the outsiders accommodated or included?

I was thinking about this when reading Shoftim, this week’s Torah portion. There we read:

If there be found in your midst, within any of thy gates which the Lord your God gives you, man or woman, that does that which is evil in the sight of the Lord your God, in transgressing God’s covenant, and has gone and served other gods, and worshiped them, or the sun, or the moon, or any of the host of heaven, which I have commanded not; and it be told you, and you hear it, then shalt you inquire diligently, and, behold, if it be true, and the thing certain, that such abomination is wrought in Israel; then you shall bring forth that man or that woman, who have done this evil thing, unto your gates, even the man or the woman; and you shall stone them with stones, that they die.( Deuteronomy 17:2- 5)

These are some harsh words for the heathen. They are supposed to be excluded in the most severe way, being stoned to death. Do we still want to maintain such a harsh disposition to the “heathens” in our midst? Maybe we should be more like Hillel and strive to meet people where they are. I appreciate the fear of Shamai, we are a group of outsiders to history. We have a lot at risk of losing our identity by compromise in any way shape or form. At the same time I feel that we have what to gain from real mutual engagement with people different than ourselves. I do not think that Hillel was just accommodating, if we actually include these outsiders we might just realize that they “might be one of us.”

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