A number of months ago when we were reading parshat Tetzaveh we read about the sacred clothes made for Aaron and his sons who are going to be the priests. It says that these vestments provide them glory and splendor (Exodus 28:1). It is clear that there are many layers of meaning behind all of the layers of the clothing of the priest, but this week I want to focus in on the Ephod. There we read:
And they shall make the Ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skilful workman. It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together. And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof and of the same piece: of gold, of blue, and purple, and scarlet, and fine twined linen. And you shall take two onyx stones, and grave on them the names of the children of Israel: six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth. With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel; you shall make them to be inclosed in settings of gold. And you shall put the two stones upon the shoulder-pieces of the ephod, to be stones of as a remembrance for the children of Israel; and Aaron shall bear their names before the Lord upon his two shoulders for a memorial. (Exodus 28:6- 12)
I have a pretty good imagination as to what the Ephod looked like, but what is the meaning of the two shoulders memorials? For whom is this a memorial? Quoting the Midrash on this Rashi comments:
“As a remembrance” So that the Holy One Blessed be God should see the names of the Tribes written before God’s self and give thought to their righteousness. ( Shmot Rabbah 38:8)
The shoulder gems are not for the High Priest, but rather for God. But, why does God need these? Does God need a cheat sheet to remember our righteousness? What is the purpose of these memorials? And why on the shoulders?
These questions made me think about the story of Heracles and Atlas. As one of his Twelve Labors Heracles had to fetch some of the golden apples which grow in Hera’s garden, tended by Atlas’ daughters, the Hesperides, and guarded by the dragon Ladon. Heracles went to Atlas and offered to hold up the heavens while Atlas got the apples from his daughters. Upon his return with the apples, however, Atlas attempted to trick Heracles into carrying the sky permanently by offering to deliver the apples himself, as anyone who purposely took the burden must carry it forever, or until someone else took it away. Heracles, suspecting Atlas did not intend to return, pretended to agree to Atlas’ offer, asking only that Atlas take the sky again for a few minutes so Heracles could rearrange his cloak as padding on his shoulders. When Atlas set down the apples and took the heavens upon his shoulders again, Heracles took the apples and ran away.
What does it mean to carry the weight of the world? It does not seem to be an honor, but rather a horribly onerous task. In light of this we see the severity of the role of the High Priest. He is carrying the weight of the Jewish world on his shoulders. But, why are we revisiting Tetzaveh now?
This week in Lech Lecha, this week’s Torah portion, we meet Avraham when the project of the Jewish people was in it incubation stage. Avraham questions God: “What can you give me, I am childless?” God answers by promising Avraham that he will have children. God directs Avraham outside and asks him to look up and count the stars, saying “Thus will be your descendants” ( Genesis 15:2-5). Avraham is alone in his relationship with God. Like Atlas he bears the weight of the world. God’s answer to Avraham is that we will be as many as the stars in the sky. We each have our own role to play in the future of the Jewish people. Who will bear the weight of the Jewish people? Will it be the High Priest or each and every descendent of Avraham?
We have seen how power can make those who are burdened with its weight crumble. While we clearly need better oversight over our leaders, another approach is to insist that each of us carry our weight. If we do not run off after the apples, but stay and are willing to hold up our end of the bargain Avraham has no reason to fear. It seems as if we are currently caught in some sort of complex prisoner’s dilemma in which we are all Hercules trying to dupe someone else into carrying the weight of the sky. Surely Avraham’s project will only work if we all do our part in carrying and caring about the Jewish future.
– For another take on Atlas see here.
Said to Myself 