Posts Tagged 'Behalotecha'

Full of It: Rethinking the Second Amendment

As I sit down to write this blog post our country in embroiled in a debate about public safety since the horrific shooting in Orlando. At some level it is an honest debate regarding the Second Amendment, and at another it is calling into question our being complicit with the NRA’s control of our government. When ratified into Law the Second Amendment read:

A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.

It is clear that this virtue of self-defense is baked into the core of the American psyche. Even beyond the grip of the NRA, it is clear that we are in a cultural deadlock on the issue of Gun Control. How did we get there?

I was thinking about this question when reading  BeHalotecha, this week’s Torah portion. There we see the Israelites wandering in the desert. Sick of the tofu bland Manna day after day they complained saying that wanting meat to eat. (Numbers 11:4) In turn to deal with their kvetching Moshe asks God to give them meat to eat. God concedes and gives in to desires. There we read:

You shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that you have rejected the Lord who is among you, and have troubled God with weeping, saying: Why, now, came we forth out of Egypt?’ ( Numbers 11:19-20)

This gives new ( or old) meaning to cutting off your noses to spite your face. The Israelites kvetched so much that they got the meat they wanted, but it came in such volume that it was literally coming out of their noses.  The Israelites needed to grow up and understand how setting limits would be good for their own health and happiness.

While I deeply respect this drive for self-defense and to defend our families, but I think we need to consider that adding some commonsense limits to the Second Amendment would save lives. I have to say that this blind commitment to “security” is killing us and those who think otherwise are full of it.

 

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Food Kvetching

Yesterday my children and I were discussing the custom of eating milchigs on Shavuot.  The Mishna Berurah suggests that at the time of Matan Torah, the receiving of the Torah, the Jewish people became obligated in all of the mitzvot of the Torah (Mishna Berurah 494:12). As such, in order to eat meat, they would have had to follow the complex procedure involved in producing kosher meat. Because this procedure required time in order to properly prepare the meat, the only food items available immediately after Matan Torah were dairy products.  In talking with my children we got to talking about their impatience.  Why could they not wait for a nicer meal? They could not wait for a few hours to make a nice fleishig meal?

It is interesting to think about this in the context of the Original Sin? Despite the sexual reading of the Bible, the plain meaning seems to suggest it was simply that Adam and Eve ate of the forbidden fruit. While I am sure that the themes of sex and sexuality run throughout the Bible and human history, all too often they overshadow the similarly complex relationship we have with food.

I was thinking about this in reference to BeHalotecha, this week Torah portion. There we read:

1 And the people were as murmurers, speaking evil in the ears of the Lord; and when the Lord heard it, God’s anger was kindled; and the fire of the Lord burnt among them, and devoured in the uttermost part of the camp. 2 And the people cried to Moshe; and Moshe prayed to the Lord, and the fire abated. 3 And the name of that place was called Taberah, because the fire of the Lord burnt among them. 4 And the mixed multitude that was among them fell a lusting; and the children of Israel also wept on their part, and said: ‘Would that we were given flesh to eat! 5 We remember the fish, which we were wont to eat in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic; 6 but now our soul is dried away; there is nothing at all; we have nothing save this manna to look to.’ 7 Now the manna was like coriander seed, and the appearance thereof as the appearance of bdellium. 8 The people went about, and gathered it, and ground it in mills, or beat it in mortars, and seethed it in pots, and made cakes of it; and the taste of it was as the taste of a cake baked with oil. 9 And when the dew fell upon the camp in the night, the manna fell upon it. 10 And Moshe heard the people weeping, family by family, every man at the door of his tent; and the anger of the Lord was kindled greatly; and Moshe was displeased. 11 And Moshe said to the Lord: ‘Wherefore have You dealt ill with Your servant? and wherefore have I not found favor in Your sight, that You lay the burden of all this people upon me? 12 Have I conceived all this people? have I brought them forth, that You should say unto me: Carry them in your bosom, as a nursing-father carries the sucking child, unto the land which You didst swear to their fathers? 13 Whence should I have flesh to give unto all this people? for they trouble me with their weeping, saying: Give us flesh, that we may eat. 14 I am not able to bear all this people myself alone, because it is too heavy for me. 15 And if you deal thus with me, kill me, I pray of You, out of hand, if I have found favor in Your sight; and let me not look upon my wretchedness.’  (Numbers 11:1-15)

The Manna is described in contrast to the nation’s desire for “real food”. Moshe expresses his frustrations as leader, and God promises to send quail to satisfy the people’s desire for meat. In all things it seems that we as human beings are not happy with what we have and desire the forbidden or that which is out of reach. So maybe this is not so different then how we talk about our sexual desires.

In Michel Wex’s Born to Kvetch, he defines a kvetch as a declaration of unhappiness that identifies the complaint. He goes on to write, “ Had Isaac Newton been struck by a potato kugel instead of an apple, the whole world would now know that for every basic kvetch there is an equal and opposite “counter kvetch”, a retaliation in kind provoked by the original complaint”. Their kvetching for meat gets the “counter kvetch” of way too much quail and for dessert they get a plague. As the adage goes, “May you get what you want and want what you get.” What are the best ways to deal with our kvetching? What are the best models for consequences that can be measured out kvetch to “counter kvetch”? As a parent I think about this all the time with my children. And at this stage of their lives most of this happens at the dining room table. One is eating like a Chazir, another is taking food of a siblings plate, and a third I cannot get to eat for the life of me. But who can complain on Shavuot, all of my kids were happy to have ice cream for dessert.

Clouds of Dust

In Behalotecha, this week’s Torah portion,  we read about the movement of the Pillar of Clouds and the sound of two silver trumpets. There we read:

And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed; and in the place where the cloud abode, there the children of Israel encamped. ( Numbers 9:17)

The absence or presence of the cloud indicated that it was time to set up or break down the camp.

This Sunday starts another season of overnight Jewish camping across North America. Camp would be nothing without the campers. As everyone in camping knows,  the foundation of camping is realizing that it is all about the campers. We train our staff to put the campers first. Camp is all about the campers’ health, safety, emotional well-being, happiness, and spirituality growth. And once we get our whole staff to understand this truth we can explain to them that it was a lie.  It is not only about the campers, it is also founded on the growth of the staff.

In security, safety, and sanctity of camp this summer campers will have the time of their lives. And in making this camp the staff will also be completely transformed. Just as the cloud of God prompted the creating the camp, buses all across North America will kick up clouds of dust bringing in the campers to start another great season of camping. Just like our Torah portion we will encamp. Holiness will reside in our camp communities. I am excited for another summer of security, safety, and sanctity.

 


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