Posts Tagged 'Cloud'

Getting Uploaded to the Cloud: Rethinking the Media of Yom Kippur

Before Marshall McLuhan  popularized the idea in his 1964 book Understanding Media: The Extensions of Man Aan educator Angus MacLean coined the phrase “The method is the message.” For McLuhan it morphed into the idea that “The medium is the message.” McLuhan uses the term ‘message’ to signify content and character. The content of the medium is a message that can be easily grasped. And the character of the medium is another message which can be easily overlooked. McLuhan says “Indeed, it is only too typical that the ‘content’ of any medium blinds us to the character of the medium.” For McLuhan, it was the medium itself that shaped and controlled “the scale and form of human association and action.” It means that the nature of a medium (the channel through which a message is transmitted) is more important than the meaning or content of the message.

I was thinking about this last year on Yom Kippur during a walk with Yishama right before Neilah. My 12 year old and I needed to stretch our legs before the last service so we walked around the block from the synagogue. As we were headed back into the synagogue some said, “Gmar Chatima Tova“. Yishama asked me what that means. First I translated it for them- that the other person was wishing that we ” End with a Good Seal”. He looked at he if I was crazy so I launch into explain the Rabbi Kruspedai’s three books.

There in turn made me think of a Gemara in Rosh Hashanah where we learn:

Rabbi Kruspedai said in the name of Rabbi Yohanan: Three books are opened [in heaven] on New Year, one for the thoroughly wicked, one for the thoroughly righteous, and one for the in between. The thoroughly righteous are immediately inscribed definitively in the Book of Life; the thoroughly wicked are immediately inscribed definitively in the Book of Death; the doom of the people in between is suspended from New Year till the Day of Atonement; if they deserve well, they are inscribed in the Book of Life; if they do not deserve well, they are inscribed in the Book of Death (Rosh Hashanah 16b)

So we say on Rosh Hashana we should be inscribed in the Book of Life and on Yom Kippur we should be sealed in the Book of Life. Again Yishama looked at he if I was crazy. He understood is a nice salutation, but it was lost to him.

If McLuhan and MacLean are right, what is the meaning of the media/method of a Book of Life? What might this mean for a child of the 21st Century? I turned to him and said, “On Rosh Hashana we saved to God’s desktop and on Yom Kippur we should be uploaded to the Cloud.” This made sense to Yishama and had meaning.

cloud computing platform, cloud server hosting, data infrastructure, dedicated cloud hosting, virtual cloud server icon

If the media is the message, a book might not continue to work for his generation. It is uplifting to know that being “saved” does work. It also makes me rethink all of the metaphors we use for God. To that ends, on this Yom Kippur I hope that we are all blessed to be uploaded to the Server up on high.

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Clouds of Dust

In Behalotecha, this week’s Torah portion,  we read about the movement of the Pillar of Clouds and the sound of two silver trumpets. There we read:

And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed; and in the place where the cloud abode, there the children of Israel encamped. ( Numbers 9:17)

The absence or presence of the cloud indicated that it was time to set up or break down the camp.

This Sunday starts another season of overnight Jewish camping across North America. Camp would be nothing without the campers. As everyone in camping knows,  the foundation of camping is realizing that it is all about the campers. We train our staff to put the campers first. Camp is all about the campers’ health, safety, emotional well-being, happiness, and spirituality growth. And once we get our whole staff to understand this truth we can explain to them that it was a lie.  It is not only about the campers, it is also founded on the growth of the staff.

In security, safety, and sanctity of camp this summer campers will have the time of their lives. And in making this camp the staff will also be completely transformed. Just as the cloud of God prompted the creating the camp, buses all across North America will kick up clouds of dust bringing in the campers to start another great season of camping. Just like our Torah portion we will encamp. Holiness will reside in our camp communities. I am excited for another summer of security, safety, and sanctity.

 

Transitional Leadership

With the close of this week’s Torah portion we read about the completion and consecration of the Tabernacle and conclude reading the book of Exodus. We read,

So Moses finished the work. Then the cloud covered the tent of meeting, and the glory of God filled the tabernacle. And Moses was not able to enter into the Tent of Meeting, because the cloud was present, and the glory of the Lord filled the Tabernacle. And whenever the cloud was taken up from over the Tabernacle, the children of Israel went onward, throughout all their journeys. But if the cloud was not taken up, then they did not journey till the day that it was taken up. For the cloud of the Lord was upon the tabernacle by day, and there was fire therein by night, in the sight of all the house of Israel, throughout all their journeys. (Exodus 40:33-38)

Why does the book end with this image? What is the meaning behind Moses not being able to enter the sacred space when the cloud is present?

To understand these questions we need to look at the whole book of Exodus. The protagonist of most of the book of Exodus is a Levite who is raised in the house of the Egyptians. Moses spent his formative years as a shepherd for a Midianite priest. While Moses is homeless and caught between many cultures, his charge is to bring the Israelites back home to the land of Canaan. Here we see a paradigm of Jewish history oscillating between survival and sovereignty. We struggle in the galut, exile,without a home. But, it is in the exile itself that Moses is at home as a leader.

In our portion, at the end of Exodus, God periodically settles in their midst giving the Israelites a sense of what it will be like when they have a homeland and permanent residence for God in the Temple. Moses’s exile from the tent of meeting when it is stationary foreshadows his not joining his people in the Promised Land. Ironically, Moses, the leader, will not be able to join them when he has accomplished his/their mission. The text challenges our understanding of leadership. Leadership does not always mean being out in front. Good leaders know when to back off and let others take center stage. Moses is a leader in transition.


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