Posts Tagged 'COVID-19'

Cinderella Story: Liberation from COVID-19

Hodesh Tov. With the advent of Nissan many of us have Passover on the mind. I am sure we all are looking forward to a new month, new fortune, and getting one step closer to liberation from COVID-19. With this is mind I was excited today when I saw Dictionary.com’s word of the day. (Yes, I am a devotee of getting to learn a new word everyday. It is no daf yomi, but I like growing on the daily.)So today’s word is Cinderella which is a person or thing that achieves unexpected or sudden success or recognition, especially after obscurity, neglect, or misery. As I learned on Dictionary.com:

Cinderella is a partial translation of French Cendrillon “Little ashes,” from Charles Perrault’s Cendrillon ou la petite pantoufle de verre “Cinderella or the Little Glass slipper” (1697). The story of Cinderella is ancient: The Greek geographer and historian Strabo tells the earliest recorded version of the folk tale in his Rhodopis (written between 7 b.c. and a.d. 24), the name of a Greek slave girl who married the King of Egypt. The first modern European version of the folk tale appears in Lo cunto de li cunti “The Tale of Tales” (also known as the Pentamerone), the collection of fairy tales written in Neapolitan dialect by the Neapolitan poet and fairy tale collector Giambattista Basile (1566-1632), from whom Charles Perrault and the German folklorists and philologists the Brothers Grimm later adapted material. Cinderella entered English in the 19th century.

The familiar plot of Disney’s Cinderella revolves around a girl deprived of her rightful station in the family by her horrible stepmother and stepsisters. Forced into a life of domestic servitude, she is given the cruel nickname “Cinderella” as she is forced to tend the cinder from the fireplace. She accepts the help of her fairy godmother who transforms Cinderella so that she can attend the royal ball and attract the attention of the handsome prince. But, the spell will only work until the first stroke of midnight. While at the party Cinderella loses track of the time and must flee the castle before she blows her cover. In her haste, she loses one of her glass slippers, which the prince finds. He declares that he will only marry the girl whose petite foot fits into the slipper. Cinderella’s stepsisters conspire to win the princes’s hand for one of themselves, but in the end, Cinderella arrives and proves her identity by fitting into the slipper.

It seems that the story of Cinderella is very similar to the story of Passover. We were lowly slaves in Egypt and then out of nowhere Moses comes in as the fairy godmother to invite us to the big ball  ( insert 3 day holiday here). Pharaoh and his court play the role of the stepmother and stepsisters afflicting the Israelites with back-breaking work.  We were not prepared for this moment and at the first strike of midnight we had to run off (insert Matzah here). It is interesting how we commemorate this anxiety every year by mandating that we finish eating the Afikoman by midnight.

At this point in the yearly narrative, we have had our first encounter but still longing to rejoin God who is playing the role of the prince. While Cinderella was counting down to be discovered by the prince, the Jewish people are counting “up” to Shavuot. We are reminded that we are but slaves and we are on the march to complete freedom. It is understandable that we might get lost in the excitement of being asked to elope with God, but we are not yet secure that we will be discovered and ever escape our slavery. We are waiting for God to return to see if the slipper fits (slip on Torah here).

COVID-19 is a reminder that no matter our station, wealth, or class we are but human. Nissan and the word of the day are reminders that even a dirty human can ascend to great things. Ah, you got to love stories with happy endings. I hope that this COVID-19 story ends well and soon.

Biblical Proportion: Making Meaning in Difficult Times

In these troubling times we find ourselves amidst a plague, governmental incompetence, and political unrest of biblical proportions. I find it hard not to connect to this week’s Jewish calendar and Torah portion in visceral ways. First we have the odds game with COVID-19 and the lots drawn on Purim sealing our fate as people. My family’s lack of patience waiting at home to leave voluntary quarantine and the Israelites’ impatience as Moshe to come down from Mt.Sinai. Moshe himself spending 40 days up on Mt. Sinai and the endless hours in the Zoom Cloud. In thinking about Ki Tisa, this week’s Torah portion, I am struck by  the interaction between God and Moshe after the GCI (Golden Calf Incident). 

While Moshe is up on Mt. Sinai getting the Ten Commandments the people are below sinning with the Golden Calf. Moshe comes down from Mt. Sinai and deals with his people.  And then we  read,

31 And Moshe returned unto the Lord, and said: ‘Oh, this people have sinned a great sin, and have made them a god of gold. 32 Yet now, if You will forgive their sin–; and if not, blot me, I pray of You, out of Your book which You have written.’ 33 And the Lord said unto Moshe: ‘Whosoever has sinned against Me, him will I blot out of My book. (Exodus 32: 31-33)

If God does not keep God’s promise to the Israelites, Moshe asks to be erased. While Avraham confronted God at his destruction of Sodom, Moshe pulls off the ultimate Keyser Söze. As imperfect as they are, Moshe puts himself on the line and casts his lot with the people of Israel. One compelling reading is the Moshe breaks the fourth wall sharing with us the reader his consciousness of being the protagonist of our story ( see Stranger Than Fiction). 

Another understanding of this is that Moshe was opting into a life of meaning with his people and with there narrative. As Viktor Frankl said, “If there is a meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death, human life cannot be complete.” Moshe is modeling for us what it means to opt into a life of meaning and allowing his narrative and our collective narrative to be one. In so doing, Moshe is the model for living a life of biblical proportion. Like Moshe, we can read ourselves into the narrative we can share our suffering and add meaning to our lives. 

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Eventually COVID-19 will pass and we will leave this quarantine. The next time I see a person wearing a mask I will just think of Moshe  descending Mt Sinai with his radiant face having to cover his face with a veil(Exodus 34:33). I cannot be the only one living a life of biblical proportion.


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