Posts Tagged 'Disney'

Cinderella Story: Liberation from COVID-19

Hodesh Tov. With the advent of Nissan many of us have Passover on the mind. I am sure we all are looking forward to a new month, new fortune, and getting one step closer to liberation from COVID-19. With this is mind I was excited today when I saw Dictionary.com’s word of the day. (Yes, I am a devotee of getting to learn a new word everyday. It is no daf yomi, but I like growing on the daily.)So today’s word is Cinderella which is a person or thing that achieves unexpected or sudden success or recognition, especially after obscurity, neglect, or misery. As I learned on Dictionary.com:

Cinderella is a partial translation of French Cendrillon “Little ashes,” from Charles Perrault’s Cendrillon ou la petite pantoufle de verre “Cinderella or the Little Glass slipper” (1697). The story of Cinderella is ancient: The Greek geographer and historian Strabo tells the earliest recorded version of the folk tale in his Rhodopis (written between 7 b.c. and a.d. 24), the name of a Greek slave girl who married the King of Egypt. The first modern European version of the folk tale appears in Lo cunto de li cunti “The Tale of Tales” (also known as the Pentamerone), the collection of fairy tales written in Neapolitan dialect by the Neapolitan poet and fairy tale collector Giambattista Basile (1566-1632), from whom Charles Perrault and the German folklorists and philologists the Brothers Grimm later adapted material. Cinderella entered English in the 19th century.

The familiar plot of Disney’s Cinderella revolves around a girl deprived of her rightful station in the family by her horrible stepmother and stepsisters. Forced into a life of domestic servitude, she is given the cruel nickname “Cinderella” as she is forced to tend the cinder from the fireplace. She accepts the help of her fairy godmother who transforms Cinderella so that she can attend the royal ball and attract the attention of the handsome prince. But, the spell will only work until the first stroke of midnight. While at the party Cinderella loses track of the time and must flee the castle before she blows her cover. In her haste, she loses one of her glass slippers, which the prince finds. He declares that he will only marry the girl whose petite foot fits into the slipper. Cinderella’s stepsisters conspire to win the princes’s hand for one of themselves, but in the end, Cinderella arrives and proves her identity by fitting into the slipper.

It seems that the story of Cinderella is very similar to the story of Passover. We were lowly slaves in Egypt and then out of nowhere Moses comes in as the fairy godmother to invite us to the big ball  ( insert 3 day holiday here). Pharaoh and his court play the role of the stepmother and stepsisters afflicting the Israelites with back-breaking work.  We were not prepared for this moment and at the first strike of midnight we had to run off (insert Matzah here). It is interesting how we commemorate this anxiety every year by mandating that we finish eating the Afikoman by midnight.

At this point in the yearly narrative, we have had our first encounter but still longing to rejoin God who is playing the role of the prince. While Cinderella was counting down to be discovered by the prince, the Jewish people are counting “up” to Shavuot. We are reminded that we are but slaves and we are on the march to complete freedom. It is understandable that we might get lost in the excitement of being asked to elope with God, but we are not yet secure that we will be discovered and ever escape our slavery. We are waiting for God to return to see if the slipper fits (slip on Torah here).

COVID-19 is a reminder that no matter our station, wealth, or class we are but human. Nissan and the word of the day are reminders that even a dirty human can ascend to great things. Ah, you got to love stories with happy endings. I hope that this COVID-19 story ends well and soon.

Sorcerer’s Apprentice: Mickey, Noah, and Gun Control

This past week I had the pleasure to take a group of camp professionals and educators to a backstage tour of Disney. We got to see how they “over-manage” the people, place, and policies of Disney to ensure spectacular costumer service and remarkable mission alignment. It was great, but a little scary that Mickey Mouse is everywhere. At night our group met under Mickey’s hat from Fantasia to go see the “town”. In the context of trying to learn about the magic of Disney it is not surprising to this iconic image of Mickey as the Sorcerer’s Apprentice all over the place.   images

So what is the story of the Sorcerer’s Apprentice? The scene starts with Sorcerer Yen Sid working on his magic and his apprentice Mickey doing the chores. After soindexme magic, Yen Sid puts his hat down and retires to his room. When he is out of sight, Mickey puts the hat on and tries the magic on a broom. He commands the broom to carry buckets of water to fill a vat. Mickey is satisfied, he sits on the chair and falls asleep. He dreams he is a powerful sorcerer high on top of the world commanding the stars, planets, and water. Mickey wakes up to find the room is filled with water, the vat is overflowing, and the broom is not stopping. Mickey tries to stop the broom but with no success. He grabs an ax and chops the broom into many pieces. Just when it seems that it is all over, the pieces grow into more brooms with buckets of water. The brooms keep going to the vat and fill it up. Mickey tries to get the water out but they were too many brooms. Mickey goes to a book and looks for a spell to stop the brooms. Mickey finds himself in a whirlpool. Just then, Yen Sid comes in and sees this and with a wave of his hands, the water descends and the army of brooms decreases to one broom. Yen Sid glares at Mickey who gives him back his hat back and the broom. He picks up the buckets and starts back slowly to finish his chores. At the end, Yen Sid whacks Mickey from behind with the broom and Mickey runs out.

As I was traveling around Disneyland I could not help thinking about Noah, this week’s Torah Portion. There we read about God cleansing the world from evil. There we read:

And the earth was corrupt before God, and the earth was filled with violence. And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. And God said unto Noah: ‘The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. ( Genesis 6:11-13)

On one level there is the interesting role that Noah plays as God’s loyal apprentice. But in this case, as compared to Mickey, Noah does his job well and actually saves humanity from God’s heavy duty water cleaning service. A more interesting connection is to the presence of Hamas– violence in the world. Why would otherwise good people act so poorly?

This is connect to a scene in Sorcerer’s Apprentice that you might have missed. As a mentioned above, Micbreakkey lost control of the broom and could not stop it. At a critical moment he takes out an ax thinking it will stop the broom. Instead of stopping the broom it increased his problem exponentially creating many more brooms flooding the room. This seems to connect to our cycle of violence and incarceration and the lack of gun control in this country. When someone does an offense we send them to prison which has not proven to rehabilitate them. Violence is met with violence increasing violence exponentially. All in the name of maintaining control. Why didn’t Mickey just remove the bucket from the broom?  Wayne Lapierre head of the NRA is oft quoted saying, The only thing that stops a bad guy with a gun, is a good guy with a gun.” The answer to destruction cannot be violence which will make even more destruction in the world. Why is it normal for us to expect that Mickey would just take an ax to the broom? This points at the banality of evil both ancient and contemporary.

 


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