Posts Tagged 'Gun Control'

Full of It: Rethinking the Second Amendment

As I sit down to write this blog post our country in embroiled in a debate about public safety since the horrific shooting in Orlando. At some level it is an honest debate regarding the Second Amendment, and at another it is calling into question our being complicit with the NRA’s control of our government. When ratified into Law the Second Amendment read:

A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.

It is clear that this virtue of self-defense is baked into the core of the American psyche. Even beyond the grip of the NRA, it is clear that we are in a cultural deadlock on the issue of Gun Control. How did we get there?

I was thinking about this question when reading  BeHalotecha, this week’s Torah portion. There we see the Israelites wandering in the desert. Sick of the tofu bland Manna day after day they complained saying that wanting meat to eat. (Numbers 11:4) In turn to deal with their kvetching Moshe asks God to give them meat to eat. God concedes and gives in to desires. There we read:

You shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that you have rejected the Lord who is among you, and have troubled God with weeping, saying: Why, now, came we forth out of Egypt?’ ( Numbers 11:19-20)

This gives new ( or old) meaning to cutting off your noses to spite your face. The Israelites kvetched so much that they got the meat they wanted, but it came in such volume that it was literally coming out of their noses.  The Israelites needed to grow up and understand how setting limits would be good for their own health and happiness.

While I deeply respect this drive for self-defense and to defend our families, but I think we need to consider that adding some commonsense limits to the Second Amendment would save lives. I have to say that this blind commitment to “security” is killing us and those who think otherwise are full of it.

 

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Sorcerer’s Apprentice: Mickey, Noah, and Gun Control

This past week I had the pleasure to take a group of camp professionals and educators to a backstage tour of Disney. We got to see how they “over-manage” the people, place, and policies of Disney to ensure spectacular costumer service and remarkable mission alignment. It was great, but a little scary that Mickey Mouse is everywhere. At night our group met under Mickey’s hat from Fantasia to go see the “town”. In the context of trying to learn about the magic of Disney it is not surprising to this iconic image of Mickey as the Sorcerer’s Apprentice all over the place.   images

So what is the story of the Sorcerer’s Apprentice? The scene starts with Sorcerer Yen Sid working on his magic and his apprentice Mickey doing the chores. After soindexme magic, Yen Sid puts his hat down and retires to his room. When he is out of sight, Mickey puts the hat on and tries the magic on a broom. He commands the broom to carry buckets of water to fill a vat. Mickey is satisfied, he sits on the chair and falls asleep. He dreams he is a powerful sorcerer high on top of the world commanding the stars, planets, and water. Mickey wakes up to find the room is filled with water, the vat is overflowing, and the broom is not stopping. Mickey tries to stop the broom but with no success. He grabs an ax and chops the broom into many pieces. Just when it seems that it is all over, the pieces grow into more brooms with buckets of water. The brooms keep going to the vat and fill it up. Mickey tries to get the water out but they were too many brooms. Mickey goes to a book and looks for a spell to stop the brooms. Mickey finds himself in a whirlpool. Just then, Yen Sid comes in and sees this and with a wave of his hands, the water descends and the army of brooms decreases to one broom. Yen Sid glares at Mickey who gives him back his hat back and the broom. He picks up the buckets and starts back slowly to finish his chores. At the end, Yen Sid whacks Mickey from behind with the broom and Mickey runs out.

As I was traveling around Disneyland I could not help thinking about Noah, this week’s Torah Portion. There we read about God cleansing the world from evil. There we read:

And the earth was corrupt before God, and the earth was filled with violence. And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. And God said unto Noah: ‘The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. ( Genesis 6:11-13)

On one level there is the interesting role that Noah plays as God’s loyal apprentice. But in this case, as compared to Mickey, Noah does his job well and actually saves humanity from God’s heavy duty water cleaning service. A more interesting connection is to the presence of Hamas– violence in the world. Why would otherwise good people act so poorly?

This is connect to a scene in Sorcerer’s Apprentice that you might have missed. As a mentioned above, Micbreakkey lost control of the broom and could not stop it. At a critical moment he takes out an ax thinking it will stop the broom. Instead of stopping the broom it increased his problem exponentially creating many more brooms flooding the room. This seems to connect to our cycle of violence and incarceration and the lack of gun control in this country. When someone does an offense we send them to prison which has not proven to rehabilitate them. Violence is met with violence increasing violence exponentially. All in the name of maintaining control. Why didn’t Mickey just remove the bucket from the broom?  Wayne Lapierre head of the NRA is oft quoted saying, The only thing that stops a bad guy with a gun, is a good guy with a gun.” The answer to destruction cannot be violence which will make even more destruction in the world. Why is it normal for us to expect that Mickey would just take an ax to the broom? This points at the banality of evil both ancient and contemporary.

 


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