Posts Tagged 'Heschel'

Aquiring Meaning: Shabbat in the Wilderness

As the old joke goes:

A congregational Rabbi invites a young to cogregant to the synagogue for Havdalah. It is going to be a special Camp Shabbat. They are going to do the special camp tunes that the happy camper came to enjoy at their summers at Jewish summer camp. Despite all of the arguments the camper is just not interested in joining. When pressed by the Rabbi, the young person says, “It will just not be the same without the lake”.

It is challenging to get campers to connect to Jewish life after a summer at Jewish camp. How much harder is it going to be after months of being stuck at home on our screens and a summer without a summer of campfires, lakes, hikes, or immmersive experiences?

I was thinking about this when reading Matot- Masai, this week’s Torah portion. This week we end reading the book of Numbers- Bamidbar, Hebrew for “In the Wilderness”. Like every other year I find myself pondering the Midrash where we learn, ” There are three ways to acquire Torah, with fire, with water, and with wilderness.” (Midrash Numbers Rabbah 1:1). The midrash could be understood to mean that we acquire Torah through passion (fire), immersion (water), and through a long trek in unknown land (the wilderness). For decades this has validated my understanding of camps and travel experiences as the best ways to acquire Torah. But with the advent of COVID-19 and many camps not being able to open up this summer, we find ourselves in a new unknown land. In this new situation we are all sheltering in place spending hours connected to our computer screens. How are we acquiring Torah in this new wilderness?

Darwin Falls Wilderness - Wikipedia

For this I come back to the start with the Havdalah joke. I think we need to find ways of investing in Shabbat to help us create meaning during these difficult days. I take sollace in the words of Rabbi Abraham Joshua Heschel:

The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation, from the world of creation to the creation of the world. (The Sabbath: Its Meaning for Modern Man)

It was never about the space of camp. We need to look past the campfire ( fire), lake (water), or hiking( wilderness) of camp to make meaning where we are. Shabbat is a time for us to explore our passion for the people in our lives (fire). If we keep it special, Shabbat can be a 26 hour immersive experience (water). It is also a time we get to rest and reflect on the long trek  of our week (the wilderness). If we invest in Shabbat we will acquire meaning in our lives, especially in these dark days.

Of Herders, Gardeners, and Builders: The Gift of Shabbat

A few weeks ago in Parshat Vayeshev we read of Yosef’s dreams in which he dreams about how his family’s stars and bundles of wheat bow to his. While the brothers are clearly angered by the idea of their having to bow to their little brother, is that enough to make them want to enslave or even kill their brother? Rabbi Riskin interprets that the dream of the wheat was really  Yosef’s  prediction of the transition from the nomadic shepherd way of life to the settled farmer lifestyle. It was not that their bundle of wheat needed to bow to his, it was that their lives of sheep herding needed to bow to his call for an agricultural wheat based society. In his dream Yosef was calling for a radical technological innovation. Yosef was saying that his brothers needed to put their childish things away and evolve.  They went after Yosef because he was calling for an end of life as they knew it.  And sure enough that is exactly what happened. Shift happens.

I was thinking about it this week as we start the book of Shmot. Here we read:

Now there arose a new king over Egypt, who knew not Yosef. And he said to his people: ‘Behold, the people of the children of Yisrael are too many and too mighty for us; come, let us deal wisely with them, lest they multiply, and it come to pass, that, when a war befalls us, they also join themselves with our enemies, and fight against us, and get them up out of the land.’ Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pitom and Raamses. ( Exodus 1:8-11)

When they were literally the children of Yisrael they were shepherds. Despite the difficulties surrounding it Yosef forces them to settle down and become wheat farmers. This is the very thing that saves them and the world from the 7 year famine. A new king takes over Egypt who does not recall the great deeds of Yosef. In his fear of the nation of Yisrael the new king enslaves them. I cannot even imagine the transition from being free to becoming a slave. It is also noteworthy they also needed to transition from being an extended family to becoming a nation. They also needed to transition from being farmers to builders. This is a lot of transition from being shepherds, to farmers, to builders.

In our Torah portion as we see the emergence of Yisrael as a nation, it is easy to wax poetic about the days of our being simple farmers in the land of Canaan. This reminds me a of a stirring quote from Paulo Coelho. He wrote:

In life, a person can take one of two attitudes: to build or to plant. The builders might take years over their tasks, but one day, they finish what they’re doing. Then they find that they’re hemmed in by their own walls. Life loses its meaning when the building stops. Then there are those who plant. They endure storms and all the vicissitudes of the seasons, and they rarely rest. But unlike a building, a garden never stops growing. And while it requires the gardener’s constant attention, it also allows life for the gardener to be a great adventure. Gardeners always recognize each other, because they know that in the history of each plant lies the growth of the whole World. (Brida)

In the context of this quote it is easy to imagine the people of Yisrael in a double slavery. Not only were they slaves to the king of Egypt, they were slaves to being forced to give up gardening for building.

This narrative is the very context for the gift of Shabbat to a group of slaves. And today more than ever we need the gift of Shabbat. As Rabbi Abraham Joshua Heschel wrote:

To gain control of the world of space is certainly one of our tasks. The danger begins when in gaining power in the realm of space we forfeit all aspirations in the realm of time. There is a realm of time where the goal is not to have but to be, not to own but to give, not to control but to share, not to subdue but to be in accord. Life goes wrong when the control of space, the acquisition of things of space, becomes our sole concern. (The Sabbath)

Even if we have to become builders, we cannot only be builders. We must reinvest in our lives as gardeners. Shabbat is the time during which we as the Nation of Yisrael invest in the family of Yisrael with our families. With the gift of Shabbat we ensure that we continue to grow. Shabbat Shalom.

 


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