Posts Tagged 'Israel Independence Day'

Yosef and Yom HaAtzamut: On Chesed and Interdepence

This is a very busy time of year. A two months ago we celebrated Purim, a month later Pesach, last week we had Yom HaShoah, today we commemorated Yom HaZikaron, tonight we celebrate Yom HaAtzmaut, and then in few weeks we will celebrate Shavuot. Between the slavery and genocide of our ancestors Yom HaShoah, Purim, and Pesach represent the nadir of our history. And the reception of the Torah centuries ago and founding of the modern state of Israel are the zenith of our existence. I wanted to pause for a moment in preparation for Yom HaAtzmaut to reflect on this modern experience during our current crisis.

Before I get to that I need to confess some sadness that I have been carrying for that last few weeks while in COVID-19 social isolation. Over the last 20 years when I can I volunteer in the local chevra kadisha. Preparing a body for burial is a Chesed Shel Emet –  “Charity of True Loving Kindness”. This is an activity in which the recipient of the Chesed by design cannot repay the debt. The dead person is completely dependent on the Chesed of others. We have had to suspend our activity during this plague due to the risk to the volunteers.

When I think about the obligation to take care of a  corpse I think about Yosef at the end of his life. There we read:

So Yosef made the sons of Israel swear, saying, “When God has taken notice of you, you shall carry up atzmotai- my bones from here.” (Genesis 50:25)

Yosef was not asking for a random act of chesed. Despite having been sold by his brothers into slavery, when they showed up in Egypt to escape the famine in Canaan, Yosef helped them without stipulation or retribution. Yosef is the model of Chesed to his brothers. And in the end he was not asking for anything in return, but to return his bones back to his ancestral home.

In this context Yosef’s bones unlock a profound understanding of Yom HaAtzmaut. Atzmaut – independence shares the same root with atzem-bone. On Yom HaZikaron we commemorate the sacrifices, like those of Yosef, made for our nation. This day we celebrate our brother’s long awaited return home. This day we celebrate repaying one Chesed with another. Yosef’s long aspiration to have his atzmot bones returned home are echoed in the Hatikvah. There we read:

Our hope is not yet lost,
The two-thousand-year-old hope,
To be a free nation in our land.

As much as Yom HaAtzaut is the acme of being Jewish in our expression of independence from nations who have put us in slavery or wanted to kill us, it is also an expression of our interdependence between brethren over thousands of years of hope.

As for now I stand in awe of our doctors and nurses who are doing real Chesed by working on the front line of COVID-19. Here is a picture from the Boston Globe of my brother who is doctor at BMC who is also a proud member of his chevrah Kadisha in Boston.

Boston Medical Center patient Candace Samayoa waved goodbye to nurses as she was being released from the hospital. Samayoa had been admitted to BMC two weeks earlier after testing positive for COVID-19.

I am sad that in social isolation I cannot do a Chesed shel Emet. I feel independent and cut off. More then in years past I yearn to be interdependent and connected with my family, local community, and nation. Have a great great Yom HaAtzmaut. Stay safe and connected.

-Inspired by Yishama’s Bar Mitzvah speech

You and I, We Will Change the World

Tomorrow on Yom Ha’atzmaut, Israel’s Independence Day, I’ll be thinking about Arik Einstein z”l.  Einstein, who passed away at the end of 2013, was from Israel’s “Greatest Generation” that built the country. His 1971 classic song Ani Ve’ata became the anthem of optimism for a young nation.  I do not recall ever learning the song for the first time, but I am sure it was at camp. It is strange how knowing something by heart means that you hardly ever give it any thought. Inspired by his passing, I decided to take a closer look at this song.

What did Einstein mean when he wrote “You and I, we will change the world”? Why does he need someone else to help him make change in the world? It is popularly understood that we need large groups of people to make change in the world.  About this conception the cultural anthropologist Margaret Mead once said, “Never doubt that a small group of thoughtful, committed, citizens can change the world. Indeed, it is the only thing that ever has.” In terms of bringing about change, quality is more important than quantity, but we always benefit from partnership and support. In the wake of Yom Hazikaron, Israel’s Memorial Day, and in celebration of Yom Ha’atzmaut we take pause to think about the founders of the state. That small group of people jumped in where others had just talked about it and made the modern miracle of the rebirth of a State of Israel a reality. The sacrifices were serious, but it is noteworthy that none of them did it by themselves.

It was at summer camp where I first formed my connection to the Israel. It was also there that I forged a relationship with a small group of people that thought “You and I, we will change the world.” Maybe a meaningful thing to do on Yom Ha’atzmaut would be to reconnect with your bunk age group. It might be time for a check in to see where we can support each other in making the world a better place.

For a longer study of the song Ani Ve’Ata see here.

Reposted from Canteen.

 

Independence Thinking

Unlike many parents who send their children to overnight camp, I have seen many camps.  As the Director of Jewish Education at the Foundation for Jewish Camp I spend my summers on the road visiting various types of Jewish camps across North America. This summer my wife and I are sending our eldest child on his first overnight camping experience. Despite all of my experience, I have anxiety about sending our child away. Just like every other parent, there is no doubt that part of this anxiety is the irrational fear of sending our baby away. But, there is another part of this anxiety which is realizing that while he will always be our baby, when he returns he will have grown up so much. At camp he will experience being included in a community of his own. There he will make deep friendships of his own design. There he will make his own connections to his heritage. There he will have a new sense of independence. And all of this will happen because we will not be there. We have chosen a camp that has role models who manifest our family’s highest values, but in the end he will need to buy into these values for himself. The trick seems to be in the fact that these role models are not telling him who to be, but rather inspiring him to make choices based on their profound example.

It is interesting to reflect on the fact that many of the camps that we all send our children to are not so new. Actually, many of them got their start in the late 1940’s or 1950’s. This was a profound period of growth for institutions in the North American Jewish community as it was in the newly founded State of Israel. This is not coincidental. After the cataclysm of the Holocaust we needed a place to call our own.  Both Israel and camps speak to a renaissance of Jewish life. In so much of history we found ourselves defined by those around us. In a land or a camp of our own we found, and continue to find, a unique opportunity to define ourselves on our own terms.

This week we will celebrate the 65th anniversary of Israel’s Independence. Israel is an amazing place and I am excited to introduce my children to our homeland. It represents the hope of two thousand years. But for now I am excited for our 9-year-old getting his first taste of independence at camp.

– Also posted on the Canteen blog


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