Posts Tagged 'Yonah'

Basking in the Shade: Some Thoughts on Sefer Yonah, Sukkot, and the Nature of Teshuva

From the start, Yonah evades God’s command to prophesize in Nineveh. When he finally does his job, Yonah seems disappointed by his success. The people do the work of repenting, but where is Yonah? We read:

Now Yonah had left the city and found a place east of the city. He made a sukkah there and sat under it in the shade, until he should see what happened to the city. (Yonah 4:5 )

Yonah thinks or hopes that they will fail and he will experience schadenfreude. Yonah is incredulous that repentance could work.

Celebrating Sukkot: Feast of Tabernacles | Cedars-Sinai

Like Yonah, in a few days we too will find ourselves sitting in a sukkah. We might also conclude that people cannot change. Then, in Kohelet, we will read, “There is nothing new under the sun!” (Kohelet 1:9). After spending all day thinking about our sins, what makes us think that we could be anything other than sinners? 

We learn, “A disorderly sukkah which casts more shade than sunlight is kosher” (Mishnah Sukkah 2:2).  Our lives are messy and it is still true that nothing might change under the sun, but if we can bask in the shade of the sukkah, we might imagine a new reality. 

Albert Einstein said, “ Logic will get you from A to B. Imagination will take you everywhere.” We cannot evade the will of God. We cannot hide in the bottom of a boat or in the gullet of a whale. But under the shade of a Sukkah, we are invited to think past the harsh logic of sin and punishment. We need to find refuge from the relentless sun. We need to open ourselves to the possibility of change. Because imagination is the prerequisite for redemption, and it will take us everywhere.

-From the YCT, IRF, Maharat Machzor Companion – Rosh Hashanah and Yom Kippur 5781/2020

Consuming Role

In Korach, this week’s Torah portion, we learn that Korach, along with Dattan, Aviram, and 250 men from the tribe of Reuven, challenged Moshe’s and Aaron’s leadership. Eventually Korach, Dattan, and Aviram, along with their entire families were swallowed up by the earth, while the 250 men were consumed by a heavenly fire. While they repressed a threat to Moshe’s and Aaron’s authority their extreme nature of their punishment seems out of proportion. At the end of the Torah portion we read that Aaron is appointed as Cohen Gadol, high priest. Aaron’s election is confirmed through a “test of the staffs”. There we read:

17 ‘Speak to the children of Israel, and take of them rods, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods; you shall write every man’s name upon his rod. 18 And you shall write Aaron’s name upon the rod of Levi, for there shall be one rod for the head of their fathers’ houses. 19 And you shall lay them up in the tent of meeting before the testimony, where I meet with you. 20 And it shall come to pass, that the man whom I shall choose, his rod shall bud; and I will make to cease from Me the murmurings of the children of Israel, which they murmur against you.’ 21 And Moshe spoke unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, even twelve rods; and the rod of Aaron was among their rods. 22 And Moshe laid up the rods before the Lord in the tent of the testimony. 23 And it came to pass on the morrow, that Moshe went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and bloomed blossoms, and bore ripe almonds. 24 And Moshe brought out all the rods from before the Lord to all the children of Israel; and they looked, and took every man his rod. (Numbers 17: 17-24)

This seems like such a more reasonable way to resolve conflict. Each loser takes his staff home, no one gets eaten by the earth or burned to death, and the winner gets an almond treat.  It seems that the Levi bracket in the tournament was really tough. Why did we need to have the whole Korach ordeal and this almond lottery?

Before I discussed this idea and its connection to the story of Esther. This time I wanted to discuss it in the context of the story of Yonah. Near the start of his story we see him on the run from being a prophet for God. God sends a storm to thwart his escape by boat. To preempt the ship being destroyed he and the people drew lots to see who was causing the storm. Just as the almond staff bloomed for Aaron, this lot fell on Yonah. He is thrown from the boat only to be swallowed by a giant fish just as Korach was swallowed up by the ground.

What do we make of this juxtaposition of these two stories? Where this is the end of Korach’s story, this seems to just be the start of Yonah’s story. Korach was never really satisfied with his role as compared to Moshe’s role. From being swallowed Yonah turns his life around and finally fulfills his appointed role.   I often reflect on my role in life. How do I  come to accept it? Figuring that out can be quite consuming.

 

– A special shout out to our friends Ari and Adina on the bris of their son Yonah Shemer. I think that is how I got Yonah on my mind. Mazel Tov.

 


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