Posts Tagged 'Metzora'

Needing as a Blessing: Connecting,Covid-19, and Metzorah

In the beginning of Genesis, we read of the curses that God meted out to Adam, Eve, and the snake upon their violating the prohibition against eating from the Tree of Knowledge. Adam needs to work the land to get food. Eve will have pain in childbirth. The snake received the different punishment. There we read, “and the dust of the earth you shall eat all the days of your life.”( Genesis 3:14 ) The Hassidic master Rav Simcha Bunim of Peshischa asked why this punishment at all. Now the snake, by virtue of this curse, would be able to subside on dirt. This being the case, the snake would never have to work to obtain sustenance, as dirt is everywhere! This seems like more of a reward than a punishment.

Juxtaposed the snake, when a person is having difficulty sustaining themselves and will turn to God for help. While people have to endure hardship in order to achieve certain goals, they can turn to God to ask for assistance. Rav Simcha Bunim argues that God wants us to ask for help when we need it. The process of asking for help itself helps us to develop a bond between us and God. One should feel that he or she is asking a friend, someone who is close, caring, and willing to help. God wants a close bond to exist between us. In this way prayer is a way of creating and strengthening this bond.

Ironically, the snake is fortunate in that it has all of his needs provided for. It has nothing to ask of God and nothing for which to request God’s assistance. The curse for the snake is no reason to develop a relationship with God.

Woman finds giant snake - YouTube

I was thinking about this when reading Metzorah, this week’s Torah reading. Here we learn about a ton of maladies. Fear of COVID-19 has sparked a vigilance for various symptoms. Before this we have never been so attuned to all of the ailments, impurities, fevers and rashes in our lives. Spending so much time stuck at home has made us much more aware of what is and not coming into the house. Strangely Metzorah is more relevant then ever. There we read:

When you enter the land of Canaan that I give you as a possession, and I inflict an eruptive plague upon a house in the land you possess, the owner of the house shall come and tell the priest, saying, “Something like a plague has appeared upon my house.” (Leviticus 14:35)

There is an interesting way in which we need to go to a priest to explore how to make meaning of the plague. There is an assumption that there must be meaning behind the plague and we cannot claim to  know what it is. Therefore we say that there is “something like a plague has shown itself to me”, without certainty (see Rashi there). We must seek connection with another person to make meaning out of this event.

We see that this plague mandates that people reach out to make a connection with a priest. In the spirit of the Rav Simcha Bunim’s lesson on the curse of the snake being its disconnection from God, the blessing of Metzorah is the connection to people. Needing is a good thing. It is the foundation for growth and connection.

Covid-19 and all of its variants has been horrible. We recently passed 6 million deaths due to this disease. But in light of this Torah portion, we see that another curse of Covid-19 is the compliancy and comfort we have developed for social isolation. Like Rav Simcha Bunim, Brené Brown, my Vulnerability Rebbe, writes:

Owning our story can be hard but not nearly as difficult as spending our lives running from it. Embracing our vulnerabilities is risky but not nearly as dangerous as giving up on love and belonging and joy—the experiences that make us the most vulnerable. Only when we are brave enough to explore the darkness will we discover the infinite power of our light.

The question for us as we emerge from Covid-19 is if we will allow ourselves to express need, be vulnerable, and reach out to make human connections. That will surely be a blessing.

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Between Tzara’at and Acne

In Tazria, this week’s Torah portion, we read about various forms of biblical ritual impurity. For much of this portion and next week’s portion of Metzora we read about what happens when a person had swelling, rash, discoloration, scaly affection, inflammation, or burn. It was to be reported to the priest, who was to examine it to determine whether the person was clean or unclean. This skin disease (צָּרַעַתtzara’at) is incorrectly translated as “leprosy”.

This disease appears other places in the Torah. First we see it as a tool to help Moshe to convince others that God had sent him to get them out of Egypt. God instructed Moshe to put his hand into his bosom, and when he took it out, his hand was m’tzora’at- as white as snow. (Exodus 4:6). Later on we learn that after Miriam spoke against Moshe, God’s cloud removed from the Tent of Meeting and “Miriam was m’tzora’at as white as snow” (Numbers 12:10). While it seems that tzara’at lacks context in Tazria and Metzora, what meaning can we make of it in the the context of the cases of Exodus and Numbers?

For Moshe tzara’at represented a symbol of God’s unique control of the natural world. If God could change flesh white, surely God could force Pharoah’s hand to let the Israelites to leave Egypt. For Miriam tzara’at seemed to be a supernatural punishment for her speaking bad of her brother.  At first blush there does not seem to be any connection. On further exploration it seems that there is a connection between their outcomes. For Moshe tzara’at was a means of communicating and bringing about their Exodus. For Miriam tzara’at was the consequence that symbolized her temporary exile. On a fundamental level tzara’at is connected to notions of exodus, exclusion, and shame.  When do we want to leave, when we do not want to be sent out, and what is the shame associated with not being where you want to be.

I was thinking about all of this this week when Yadid went to his first dermatologist appointment. He is 15 years old,  in the thick of teen hormone storm. and dealing with the acne that comes with it.  While neither of us have never experienced tzara’at, my son and I have had plenty of skin blemishes between us. With each zit, cyst, or scab I have had discomfort on one level and social stigma on another. With Tazria and Metzora I am brought back to my 15 year old self with a big zit in the middle of my face. At the same time I wanted to be included in ( Miriam) and liberated from ( Mosche) any and every social environment.  We should all be freed from shame.

Image result for acne upclose


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