Archive for the '4.05 Korach' Category

Manifest- Nation

In Korach, this week’s Torah portion, we see the most brazen challenge to Moses authority. For Korach there was no Arab spring. His uprising against Moses is put down, way down. Korach and his band get swallowed up by the ground.

It is interesting to juxtapose this story to Aaron’s appointment to becoming the High Priest that we read at the end of the Torah portion. There we read:

17 ‘Speak to the children of Israel, and take of them rods, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods; you shalt write every man’s name upon his rod. 18 And you shalt write Aaron’s name upon the rod of Levi, for there shall be one rod for the head of their fathers’ houses. 19 And you shall lay them up in the tent of meeting before the testimony, where I meet with you. 20 And it shall come to pass, that the man whom I shall choose, his rod shall bud; and I will make to cease from Me the murmurings of the children of Israel, which they murmur against you.’ 21 And Moses spoke unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, even twelve rods; and the rod of Aaron was among their rods. 22 And Moses laid up the rods before the Lord in the tent of the testimony. 23 And it came to pass tomorrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and bloomed blossoms, and bore ripe almonds. 24 And Moses brought out all the rods from before the Lord unto all the children of Israel; and they looked, and took every man his rod.25 And the Lord said unto Moses: ‘Put back the rod of Aaron before the testimony, to be kept there, for a token against the rebellious children; that there may be made an end of their murmurings against Me, that they die not. Numbers 17: 17-25

As compared to the story with Korach, this process of determining leadership is marked by transparency. While many people died with Korach for the restoration of Moses’s authority Aaron’s authority was established with no harm done to anyone.

From a moral perspective the story of almond blossom seems a lot better than the loss of human life, but in another context it is much worse. When Korach is gone there is no evidence. The miracle of Aaron’s authority is kept as a reminder of his authority. It resonates with the whole tragedy of the sin of the Golden Calf. The Israelite could not sit with the trust in a God or a leader which they could not see, touch, or hold. It was Aaron himself that helped them craft the Golden Calf. Theologically there is a certain strength of Moses who has nothing to show for his authority.

But, it is not just the Israelites. We all seek confirmation and validation in our lives. While compliments are great, a physical representation of that affirmation makes all the difference. It is hard to live with ideas, we all seek a physical manifestation in our lives. While they need not assume that it is idolatry, it is interesting to see in our own lived that we keep these things as totems of our achievements. These need not be expensive to represent excellence. Alas, this is the brilliance of paper plate awards. Happy camping.


Moses and the Hulk

A number of years ago I heard a great Torah from  Michael Raileanu an educator in St. Louis. He asked a simple question about Korach, this week’s Torah portion. It seems that Moses and Korach are really the same, what make Korach so bad? They are both of the tribe of Levi. They are both leaders of the people. It seems that Moses is chosen and Korach is just not chosen. In many ways we are left with a story on the level of Cain and Able. But is there anything else.

Michael Raileanu reframed the question in terms of the Incredible Hulk. The movie ends with  a face off between Dr. Bruce Banner and Officer Emil Blonsky. They have both been transformed by some sort of gamma ray that has transformed them into the Hulk and Abomination respectively. So what is the difference between the two of these creatures? They both seem horrible and destructive. The difference is that Dr. Banner was tragically transformed into the Hulk due to an accident.  Emil chose to become Abomination.

In their essence Moses and Korach are not different. Power always corrupts. The difference is the Moses never wanted to be the leader, Korach is truly an abomination for seeking it.  Shabbat Shalom-

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