In Yitro,this week’s Torah portion, we read of Moshe’s reunion with his family and the giving of the Torah. In between these two events, we are privy to the advice which Yitro gives to his son-in-law, Moshe. Moshe was sitting from morning until night listening to the people who had come to seek God (Exodus 18:13-15). Yitro said , “The thing that you do is not good. You will surely become worn out- you as well as this people who is with you, for this matter is too hard for you, you will not be able to do it alone” (Exodus 18:17-18). Moshe outlived his entire generation, it was not as if he was going to weaken his strength to sit, govern, or adjudicate law. Maybe Yitro was concerned that people would grow tired or worse bored out of his mind. It is also possible that Yitro was worried that Moshe would grow corrupt without a system of checks and balances in place. If Moshe ruled alone he would become worn out by his own ego.
I often ponder what Rabbi Adin Steinsaltz said to Dr. Robert Pollack. “If you know someone who says the Throne of God is empty, and lives with that, then you should cling to that person as a good, strong friend. But be careful: almost everyone who says that, has already placed something or someone else on that Throne, usually themselves.” Even if the idea of God is very distant, we can realize the deepest Torah in knowing that none of us are God. Being a religious person in a secular environment makes it easy to slip from seeing oneself as a beneficiary of God’s message to judging everyone who does not live according to your lifestyle.
The greatness of a person is his or her ability to become aware of his or her own privileges and limitations. While Moshe was great in his comprehension of the law, he earned his place in history in his ability to give up that throne. It was only when Moshe got out of that throne that the people were ready to see God sitting in it.
This past year has been a parade of unfortunate events in the world. In light of everything that has happened and is happening I have grown more aware of the myriad of privileges that I enjoy. I am a cisgendered heterosexual able-bodied tall white man living in the New York area. I am a naturalized citizen and native English speaker ( but some might question that one). I am fortunate to have been blessed with an excellent education and a wonderful family. And on top of all of this and more I am an Orthodox Rabbi. Even before we sit down to play I have already won the game of Privilege Bingo.
It is hard for me to not hear Yitro saying, “The thing that you do is not good”. How is my sitting on the throne getting in the way of other people getting to revelation , let alone redemption?
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