Shabbat in Person: Present of Presence

In Vayekel Pikkudei, this week’s Torah portion,we read that Moshe  assembles the people of Israel and tells them the details of what is needed to build the Tabernacle. The rest of the portion discusses all of the giving and the artisans who set out to build the tabernacle. But before Moshe talks about the Tabernacle he reiterates the commandment to observe the Shabbat. There we read:

And Moshe assembled all the congregation of the children of Israel, and said to them: ‘These are the words which the Lord has commanded, that you should do them. Six days shall work be done, but on the seventh day there shall be to you a holy day, a Sabbath of solemn rest to the Lord; whosoever does any work therein shall be put to death. You shall kindle no fire throughout your habitations upon the Sabbath day.’  ( Exodus 35:1-3)

In the Gemara in Shabbat this juxtaposition of the laws of Shabbat and the Tabernacle is the root of 39 types of work used in making the tabernacle are categories of prohibited behavior on Shabbat. On another level , what is the connection between building the Tabernacle, Shabbat, and assembling people?

We also learn in the Talmud:

Rabbi Yehoshua ben Levi said: One who sees his friend after thirty days have passed since last seeing him recites: Blessed…Who has given us life, sustained us and brought us to this time. One who sees his friend after twelve months recites: Blessed…Who revives the dead. (Berakhot 58b)

In that the absence of a friend is tantamount to their death there is a clear value of connecting with people in person. In many ways Tabernacle was a place for us to connect “in person” with God. Likewise Shabbat is a chance for us to be in God’s presence.  That might be too hard to really connect with for most of us, so at least Shabbat should be a time for us to connect face to face with each other. In an era in which most of our relationships are filtered though electronic screens Shabbat is a real present of presence.

-Similar message in Technology Shabbat by Tiffany Shlain

 

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